NMC Session: Creative Identity Play

Creative Identity Play Session

Yesterday I presented my session about avatars and identity play in Second Life. It was more of a workshop than a presentation, and there were some wonderfully fascinating stories people shared about their avatars: why they created them and crafted them the way they did; what decisions they made about identity markers to include; how other people perceived their avatars; and any identity experiments (gender, fashion, race and so on) that they had explored. I really enjoyed hearing people’s stories, and wish I had had the foresight to log a transcript of the chat!! I managed to crash out 5 times during the session :/ This meant I didn’t have time in the end to really recap some of the central points I wanted to make!! Here are some shots from the session of people sharing and participating:

Creative Identity Play Session

Creative Identity Play Session

Creative Identity Play Session

Creative Identity Play

Creative Identity Play Session

Creative Identity Play

Creative Identity Play

… and a few resources, links, landmarks, copies of slides, free clothes and avatars and so on were given out at the end. If you didn’t get to go to the session (or you missed out because you had to leave early) and would like a gift bag, just send me an im in world!

(My thanks to CDB Barkley, Joanna Trailblazer, Jokay Wollongong, Heidi Trotta, Nick Noakes, Stephanie Misfit, Tasrill Sieyes, Desideria Stockton, Thinkerer Melville, Anne Enigma, Larry Pixel and many many others who contributed in various ways to the session – by sharing stories, posing for photos, letting me use their photos, contributing avatars and giving me freebies to add to the resources kit!)

My NMC Symposium on “Creativity in Second Life” Presentations Next Week

Creative Identity Play

Next week the NMC is running an entire weeks symposium on “Creativity in Second Life” There are a number of strands: Machinima, Fashion, Sculpture and Modeling, Virtual Photography, and Teaching Environments, social / arts events, and lots of practical and interactive sessions. I am involved in three sessions, all at (sort of) Australian friendly times. Here are the details of these sessions (in Second Life time):

Fri Aug 17 7pm – Fri Aug 17 8pm

Teaching On the Second Life Stage: Playful Educational Strategies for Serious Purposes

Location: http://slurl.com/secondlife/NMC%20Conference%20Center/64/193/22

Angela Thomas (aka Anya Ixchel), University of Sydney

Kim Flintoff (Kim Pasternak), Edith Cowan University

Theatrical spaces have historically been places used to teach, purge and shape culture. For over a decade, virtual reality has offered a new kind of theatrical space; now, with the rise of social networking spaces, many more people are using the potential of the web to perform, critique and comment on cultural issues. Second Life provides a new and exciting space where students can explore issues that are both personal and global in significance. Teaching strategies which incorporate dramatic and theatrical components are perfectly suited in the Second Life environment for engaging students in playful but meaningful reflection on such issues. This session will involve participants in role-playing, reflection and discussion. Participants will also be encouraged to brainstorm the possibilities of incorporating such strategies into their own educational programs.

Sat Aug 18 4pm – Sat Aug 18 5pm

No More Business Suits Please: Creative Identity Play in SL

Location: http://slurl.com/secondlife/NMC%20Conference%20Center/185/136/43

Angela Thomas (aka Anya Ixchel), University of Sydney, Australia

Second Life offers a unique opportunity to refashion one’s self and to play with fictional identities. Yet many of us who work inside Second Life feel trapped in our offline identity roles and conform to traditional discourses of femininity, masculinity, appearance, beauty and fashion. Professionals wear business suits, educators cry out for more modest clothing, and artists wear funky coloured skins. In some contexts, people who resist these discourses are discriminated against. This session explores how we might be able to leverage one of the greatest affordances of Second Life—the avatar—for personal, community and professional agendas.

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Sat Aug 18 5pm – Sat Aug 18 6pm

Panel Session: Reflections on Creativity in Second Life

Location: http://slurl.com/secondlife/NMC%20Conference%20Center/214/18/51

Moderator: Alan Levine (aka CDB Barkley), The New Media Consortium
Lori Bell (aka Lorelei Junot), Alliance Library System
Jo Kay (aka Jokay Wollongong), Illawarra Institute TAFE, New South Wales
Hilary Mason (aka Ann Enigma), Johnson & Wales University
Troy McConaghy (aka Troy McLuhan), ISM Corporation
Nick Noakes (aka Corwin Carillon), Hong Kong University of Science & Technology
Beth Ritter-Guth (aka Desideria Stockton), Lehigh Carbon Community College
Angela Thomas (aka Anya Ixchel), University of Sydney


					

I’m in Vogue!

The May edition of Australian Vogue Magazine, that is…

See the front cover headline there “Is your life better online?” – that’s the byline for an article called A Life Less Ordinary written by Cathrin Schaer.

I don’t have permission to reproduce the article, but it begins thus:

Imagine being given licence to completely reinvent yourself with a new name, a new body, and even a new personality. We all have days when that might sound like an appealing idea. Enter Angela Thomas, a lecturer in English education at the University of Sydney, and her alter-ego Anya: A glamorous brunette who frequents jazz clubs, has a wardrobe that “would rival Sarah Jessica Parker’s”, owns land and a flash house, and edits an arts and culture magazine…..” (page 198)

And what follows is a lengthy and thoughtful piece (sprinkled with lots of fabulous quotes not just from me but a number of other Australian academics) about identity, psychology, community, web 2.0 and relationships (business and personal) in virtual spaces. This author really did her homework, and it shows. Far from being reactionary and sensationalist, she talks about the subtleties of virtual spaces and the way they are becoming a normal extension to social interaction.

So, run out and buy Australian Vogue right now and read more!! It’s one of the best journalistic accounts of Second Life I’ve ever read.

Romanticism and Second Life Fashion

glasses1

Having an avatar has made me much more aware of fashion, the fashioned body, and the relationship between fashion and identity. I think spaces like Second Life where the customisation of the avatar is a constant fascination (which drives the thriving fashion industry) prompt us to become more reflective about fashion and the body as a visual metaphor for identity. The virtual space is also a romantic space which is somewhat dreamlike, a space for imaginary illusions, sensual delight and fiction. It is a playful space. Even when I am teaching inside Second Life (or maybe especially when I am teaching) I play with my avatar’s appearance to stimulate student discussion about these ideas. Sometimes I seek authenticity in my appearance when the gaze is external (like my TV appearance last year) but more often than not I enjoy the indulgence of being playful, and changing my skin / hair / clothes / shoes on a daily basis. Joanne Entwhistle in The Fashioned Body says:

[The] restless Romantic spirit, this indulgence in dreams and fantasies, is what drives fashion.

She also argues that fashion is way of shaping our identities in a way which helps to stabilise our sense of self in a time when identities are increasingly fragmented and fractured. So maybe those of us who are enjoying “playing dress up” as much as I am are actually doing much more than meets the eye – we’re finding that the avatar simultaneously provides us with not only the freedoms and pleasures of playing out our fantasies, but are also a way of dealing with the chaos in our everyday lives.

PS: My rose coloured glasses are also magical: they tell me when my friends come online, they announce when other people approach, and they help me fly fast and high. And the very nice man that made them also customised them especially for me so I could wear my eyelashes at the same time. At one level I sit back and laugh at myself and the investment I have in my avatar. At another level I try to theorise about it. But at the deepest, most honest level, I just enjoy it and don’t care anymore about trying to justify it!

Playful Crossings Between Reality and Fantasy

There are so many examples now where pop culture – as exemplified by fiction, fantasy, play and fun – are being incorporated into mainstream and real events or texts. We seem to be undergoing a change in attitude towards pop culture, where fiction, fantasy, play or parody operate within and for truth and reality. The two are conflated more often. Sometimes they work fabulously, but other times they really miss the mark. Here are just a few examples – see if you can determine which ones work, and why this might so!

Example 1: The Devil Wears Prada, showcasing the character based on Anna Wintour, is then used to illustrate points made through an interview with Anna Wintour.

Example 2: The video clip to Lily Allen’s song “Smile” is turned in “Simlish” and a machinima is created using The Sims to perform a re-appropriation of the song.

Example 3: Nalts, a popular youtuber, makes a parody about the Blackberry for the entertainment of his youtube videoblog viewers. BBC pick up his parody and use it to discuss the evil effects of technology in the world.

Example 4: Boh3m3, a popular youtuber, trashes Australian vegemite, a local new station airs a prime time report about it, and Boh3m3 fights back.

CKin2u: Calvin Klein’s New Fragrance for Technosexuals

“She likes how he blogs, her texts turn him on. It’s intense. For right now.”

It seems Calvin Klein has hit on a trendy new way of marketing fragrance to target “the hip 20-somethings of the MySpace generation”.

According the the Sydney Morning Herald,

“We have envisioned this as the first fragrance for the technosexual generation,” CK president Tom Murray told The New York Times.

It represents a revised image for Calvin Klein, which has struggled to maintain its youth appeal after the company was sold to Phillips-Van Heusen in 2002.

The cylindrical white plastic and glass bottles – the brainchild of famed New York designer Stephen Burks – clearly draw inspiration from the iPod, which itself has become a generation Y icon.

The fragrance’s creator, Ann Gottlieb, described it to The New York Times as being a “spontaneous and seductive” sequel to the ’90s grunge youth hit CK One.

That philosophy is mirrored in its marketing material; a magazine ad for “in2u” shows a male and female model leaning against a wall – he grabs a handful of her hair while she tugs on his unfastened belt.

Since I am doing a semiotic study of perfume right now, let’s look at the notes:

ck IN2U for her is made from: pink grapefruit fizz, Sicilian bergamot, red currant leaves, sugar orchid, white cactus, neon amber, vanilla and red cedar.

ckIN2U for him is made from: lime gin fizz, pomelo leaves, frosted tangelo, cocoa, pimento, shiso leaves, cool musks, white cedar and ultra-vetiver.

hmmm… some of those notes sound somewhat…. errrr pretentious? What is ultra-vetiver? I had to look it up to find out that it was a grass, and that “the odor of vetiver oil is described as deep, sweet, woody, smoky, earthy, amber, balsam.” Ahhh well that makes sense now. Woody is an actual note. Ultra-woody? Ummm is that a top note or a base note?

When I was in France I went to the Parfumerie Fragonard and learnt that the person who composes perfume is called a “Nose” and that they can recognise up to 3000 distinct smells. Here’s a pic of a nose at work.

What is interesting is that perfume has always been equally as much about culture and society as it has the scent:

The ability to distinguish olfactory notes with a mere sniff is not enough to create a perfume that will remain famous. It also requires a sensitivity for the mood of the day, as was the case for Shalimar by Guerlain, created in 1925, or, more recently, for Opium (1977) by Yves Saint Laurent and Poison (1985) by Dior. Nowadays, perfumes are more startling, such as L’Eau d’Issey by Miyaké, with its pronounced marine touch. Or more discreet, for young girls, such as Eden by Chanel. In most cases, as in fashions or in any artistic creation, success comes from the chance encounter between the public and a certain sensitivity. For that, the perfume must also correspond to the brand name that launches it and comply with its image luxury, youth, sensuality, mystery, originality. There must be total coherence between the perfume, its bottle and the image they convey.

I think CK’s in2u hits some of the mark but ummmm its not really very mysterious, is it? But then again, in an age where its commonplace to reveal your innermost secrets on your blog, perhaps the marketing is spot on?

The Semiotics of Perfume

At a talk I went to once about semiotics I heard Theo van Leeuwen talking about the semiotics of perfume. Ever since then I’ve been checking out the “notes” of perfumes trying to develop a nose better than any connoisseur of wine.

Today after work I dropped by the Beauty department in Chanel (secretly hunting for that StriVectin cream …shhhh…) and managed to find my nose (followed closely by my body, my purse and my credit card) lured over to this new perfume. Let me outline the notes:

Soft Oriental Floral

Four of the six facets of ALLURE (Fresh, Timeless Floral, Woody and Fruity) have been reworked to take on fuller and sweeter accents that are all the more delicious and mysterious. The Oriental facet sets the sensual tone, with a combination of Vanilla and Amber Patchouli. Finally, a new, warm and airy Sunny Spicy facet – both fresh and provocative – evokes the refined mystery of the Orient.

Mmmm…. when will they invent scratch and sniff screen technology? I smell divine!

Back to the semiotics…. Continue reading

Fashion and Identity

There’s a fabulous line early on in The Devil Wears Prada:

“Fashion is not about utility. An accessory is merely a piece of iconography used to express individual identity.”

 I’ve been thinking of analysing this film (along with the TV series “Desperate Housewives”) to add to some workI did in 2005 – “Discourses of Desire in Sex and the City” – about gender, discourse, textuality, feminine identities and the body, in preparation for a conference about semiotics at the end of the year. Well, that is my excuse for watching the movie and all the DVD extras several times over anyway :)

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